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BL: Loved your enthusiastic scribbling on Bourriaud. I have a problem with your working hypothesis (as usual!?) but like your dauntless crusade!

Where I find you err (!?) is that (1) you assume that the similarities between art and jewelry are what will bring them closer (2) you use as ‘proof’ an example that is particularly unhelpful: Bourriaud’s relational aesthetics texts encapsulates a ‘meaningful departure from the norm’ amongst contemporary art makers: a way of engaging the public that is new, exciting, and representative of larger social concerns. However, while it is new and exciting for art, it is old (and exciting) for jewelry: i.e. jewelry, as you point out, has always relied on a form of public sharing to function. So in my eye, ‘relational’ is not how jewelry becomes more like art, but how art becomes more like jewelry.

KR: I am smiling. And I both agree and disagree with you. Yes, perhaps it is old and exciting for jewelry, but it doesn’t hurt to bring those qualities to the surface and compare it to something so concrete in contemporary art (has it been done?), so that at the very least, dummies who have never thought about jewelry, in its old sense or contemporary sense, can at least take a new kind of pleasure in it, or consider it (even just a tiny bit) to be something bigger and more complex than they ever gave it credit for.

It’s more like, hey everyone, you think this bourriaud relational shit is cool? well guess what: we’ve already been doing that for… ever. so maybe it is worth thinking about, or at the very least enjoying. oh and here’s a whole bunch of jewelry that you’ve never seen before, or even knew existed! you’re welcome. 

BL: I am smiling as well. Comparing is fine, and the way you express it there is more to the point, I think. I would urge you to envisage the possibility that what will make CJ more ‘like art’ is precisely what makes it different from art as we know it.

This dialogue was taken from email correspondance on April 30, 2013. Mr. Lignel is my editor at AJF.